10 May 2012

One’s entire vocation is an option, an answer to a call that has been heard. It can simply be the present condition. It is never a voice that clarifies everything. The dimness inherent in faith never leaves us. There is one thing we can be sure of, that every vocation is always accompanied by a renunciation. One who is married renounces monastic heroism; a monk, the married life. The rich young man of the Gospel is not invited either to marry or to enter a monastery. He had to renounce his wealth, his “having,” his preferences, in order to follow the Lord. Likewise, the “eunuchs” for the Kingdom — whatever meaning might be given to this expression — signal a deprivation, a renouncing, a sacrifice.

However, in all the cases of deprivation Scripture speaks of, grace offers a gift; out of a negative renunciation it creates a positive vocation. To renounce one thing means to be totally consecrated to another that this very renunciation allows us to realize. It is not a mutilation at all, but a re-making of the “economy” of a being, put at the complete disposal of a new destiny already loved. All aridity of spirit results from sublimations that are badly assumed, from the forced maimings of a vocation that was poorly understood, from a disguised, paralyzing refusal. From these various modes of inauthenticity where life has no meaning, a passage to a world of true life opens up.
Paul Evdokimov, quoted by Wesley Hill.

13 April 2012

I was browsing through Spotify today looking for a good Easter hymns playlist, and suddenly came upon a hymn that I don't believe I have sung since 1993, the year I graduated with an M. Div. from an historically Methodist seminary. Wesley texts were of course high on the chapel hit parade there, but this one is in my experience completely unknown to American Episcopalians, and my God, is it ever sublime. How could I have forgotten it? Text:
And can it be that I should gain an interest in the Savior's blood?

16 March 2012

This is a rather nice post from Richard Beck: is the way to emulate Benedictine spirituality to make an extra half-hour for prayer, or to do the dishes?

07 March 2012

This is the best visual evocation I have ever seen of the state of the mainline churches in the USA, and in particular, of my denomination. (Image credit to The Curate's Desk)

06 March 2012

 This is a wonderful statement, I think:
On all interesting matters, the witness of the Bible is complex – on many it can appear contradictory. God is sovereign, but human beings are free to chose as they will; Jesus is one with the Father, but says ‘the Father is greater than I’; God created all things good, but the world is broken by the power of evil; a final judgement and separation will come, but God will be all-in-all, and every knee will bow; the list could go on and on…Theology is the task of coping with such complexity,

02 March 2012

On Sunday (Mar 4) the first lectionary reading is Genesis 22, Abraham and Isaac. Today (Mar 2) a new Arcade Fire song on the same theme surfaced, called "Abraham's Daughter."  Whoa. I've been listening to it nonstop, and I still can't quite tell what happens at the end, but it is extremely intense. Lyrics:

23 February 2012

Some good Lenten thoughts from this brief e-book by my current temp-boss:

We are capable of ruining almost anything. Give us the Law, and we will make it oppressive. Give us a prophet and we will applaud until it looks like he might just be successful, and then we will kill him. Give us a temple and we will burn it to the ground. Tell us how to love and we will use the words as one more way to lie about our motives, and say we love when we mean that we want sex, feel guilty, or have something else up our sleeves.

20 February 2012

(As will become obvious, identifying details have been changed. This basic thing happened here once, but I'm not saying when or with whom. Conversations are real.)

We had a run of great weather here over the week when the local branch of One Famous Evangelistic Network were doing their first student camp of the year. To find a local project for all the young people, OFEN enlisted a few churches from nearby towns who chose, as churches often do, to target our neighborhood -- tragic and needy as everyone thinks we are -- for an outreach event. We learned of this one afternoon when a mob of late-teens in green OFEN4Jesus t-shirts came down the street putting flyers in mailboxes. I went out on the porch to watch. Soon a resident mentioned to them, perhaps a little testily, that it was a federal crime to put a flyer in his mailbox, whereupon the late-teens in green OFEN4Jesus t-shirts came back down the street removing all their flyers from the mailboxes.

19 February 2012

Today at the church where I've been helping out, I had what I believe was the worst (or best, depending on your perspective) experience in my life of a couple of clergy becoming incapacitated with laughter at the altar.  I don't think it would really translate for a general audience, but let's just say it involved heirloom silver, gluten-free wafers, and an acolyte vaulting the altar rail. One of those moments when an Eastward-facing (back to the congregation) setup just absolutely saves your life.

17 February 2012

"[T]his tendency we have in our political culture to blacklist people is appalling, anti-democratic, and anti-intellectual. You never learn anything from 95 percent of the people you see on television, or 90 percent of the people you read in the papers. Why not? Because they are safe. On both the left and the right, we have become a nation of pathetic babies who cannot stand to hear a considered opinion that violates our own personal orthodoxies. We rarely allow our own ideas to be tested, because to be compelled to hear the dissenting views of others hurts our feelings." -Rod Dreher

15 February 2012

Mark Noll, “Scots’ Form in the Suburbs”

The sedentary Presbyterians
awoke, arose, and filed to tables spread
with white, to humble bits that showed how God
almighty had decided to embrace
humanity, and why these clean, well-fed, 
well-dressed suburbanites might need his grace.

The pious cruel, the petty gossipers
and callous climbers on the make, the wives
with icy tongues and husbands with their hearts
of stone, the ones who battle drink and do
not always win, the power lawyers mute
before this awful bar of mercy, boys
uncertain of themselves and girls not sure
of where they fit, the poor and rich hemmed in
alike by cash, physicians waiting to
be healed, two women side by side—the one
with unrequited longing for a child,
the other terrified by signs within
of life, the saintly weary weary in
pursuit of good, the academics (soft
and cossetted) who posture over words, 
the travelers coming home from chasing wealth
or power or wantonness, the mothers
choked by dual duties, parents nearly crushed
by children died or children lost, and some
with cancer-ridden bodies, some with spikes
of pain in chest or back or knee or mind
or heart. They come, O Christ, they come
to you.

They came, they sat, they listened to the words,
“for you my body broken.” Then they ate
and turned away—the spent unspent, the dead
recalled, a hint of color on the psychic
cheek—from tables groaning under weight
of tiny cups and little crumbs of bread.

22 January 2012

And to close John Donne Week, the famous passage where he addresses today's Anglican bloggers. Well, not really. 

To this Man, every Wheele is a Drumme, and every Drumme a Thunder, and every Thunderclapp a dissolution of the whole frame of the World : If there fall a broken tyle from the house, hee thinkes Foundations are destroyed ; if a crazie woman, or a disobedient childe, or a needie servant fall from our Religion, from our Church, hee thinkes the whole Church must necessarily fall...

[We are justified to lament that] there should be such Exasperations, such Exacerbations, such Vociferations, such Ejulations, such Defamations of one another, as if all Foundations were destroyed. Who would not tremble, to heare those Infernall words, spoken by men, to men, of one and the same Religion fundamentally, as Indiabolificata, Per-diabolificata, and Super diabolificata, that the Devill, and all the Devills in Hell, and worse then the Devill is in their Doctrine, and in their Divinitie -- when, God in heaven knowes, if their owne uncharitablenesse did not exclude him, there were roome enough for the Holy Ghost, on both and on either side, in those Fundamentall things, which are unanimely professed by both.

And yet every Mart, wee see more Bookes written by these men against one another, then by them both, for Christ.